In
Persepolis, there is a theme of loss
of identity. Marjane struggles with the conflicting ideals of her society and
her family brought about by the reversal of roles due to the revolutions in
Iran, and eventually, her estrangement from these early influences by submergence
into the cultures of other countries. There is a progression through which
Marjane experiences this loss of identity which may be illustrated, in the Iran
bound portion, by three points representative of three stages of loss.
The
first stage of loss is Marjane’s loss of confidence in her family. She is aroused to their
failings from a state of overconfidence reinforced by the fact that they had introduced
her to the only seemingly true and innovative societal ideas she had
encountered thusly. Despite being a fount of knowledge for Marjane in her early
life(ex. P.21), Marjane discovers her family’s failings by way of the rude
awakening of her realization of her own social class. A point to illustrate this
stage is the incident of the false love of Mehri and the boy next door(37). Marjane
sees the juxtaposition of her family’s bleakly blunt views on social classes
with their radical ideals(ex-communist uncle), to which she has become accustomed.
This stage of loss of confidence is a result of a displacement between
expected, the ideals, and the result, acceptance of social class(from the top
of course). Thus she is aware of the hypocrisy and loses the trusting confidence
she had in them.
The
second stage of loss for Marjane is her loss of religious conviction. In her early childhood she is driven by a
zealous aim to become a prophet. The veracity of her faith is illustrated by
her talks, directly, with God(ex- p.8). However her religious zeal was
shattered when the execution of her uncle caused her to renounce her faith in
her last talk with God(p. 70). At this point Marjane feels “lost, without any
bearings”(p.71), as she has lost both her religious bearings and her familial bearings.
Finally,
the third stage of loss for Marjane is her renouncement of childhood. Prior to
this stage Marjane still views the world through the lens of childhood. This
transition is made evident by the point of declaration of the end to her
childhood “With this first cigarette, I kiss childhood goodbye”(p. 117). After this
point of renunciation she falls farther from the guarded nest of her simplistic
childhood view.
These
three stages of loss illustrate Marjane’s progression to loss of identity
itself. Not surprisingly she falls victim to such troubles as expulsion and
drugs, and feels very isolated after she is forced to move to a different
country. But those stages are beyond the realm of this exploration of the theme
of identity loss as they partake, mostly, after the Iran bound portion of her progression.
So, for now, there it is(still my favorite TTC quote).
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